More Than Victims: The Complicated Role of Locals in Ghana’s Slave Trade Era
Yes — there is an undeniable irony:
Many of the coastal Ghanaian tribes, especially the Fante, Ga, Nzema, Anlo Ewe, Ahanta, and others, were deeply involved in the transatlantic slave trade, working with European powers as brokers, middlemen, and suppliers.
These same communities today are at the center of Ghana’s tourism and heritage movement — especially initiatives like the:
Year of Return (2019)
Beyond the Return
Panafest
African American diaspora tours and reconnection ceremonies
So yes — the descendants of those who once sold others into bondage are now the ones welcoming the descendants of those enslaved.
Door of no Return (c) Remo Kurka photography
Not all locals were complicit. Many people in coastal communities were themselves enslaved, especially in inter-tribal wars or through betrayal and debt slavery.
The trade was complex and coercive. While some local elites gained wealth and power, many were caught in a system created and fueled by European demand and violence.
The European forts could not function without local cooperation, but they were also sites of exploitation, including of local workers.
Rather than being a contradiction, this situation reveals:
How deep and tangled the legacy of slavery truly is
That both victimhood and complicity existed on African soil
That the descendants of both sides now have a chance to meet, acknowledge the past, and heal together
This is not about blame, but about honesty.
It’s about reclaiming narratives, restoring memory, and repairing relationships — across oceans and centuries.
The fact that Ghana — particularly its former slave-trading coasts — is now the global center for African diaspora reconnection is not just ironic.
It is symbolic.
It’s a circle coming full, an opportunity for shared reckoning, and a powerful gesture toward redemption.